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From: NightBulb <nospam@nightbulb.net>
Newsgroups: alt.bible
Subject: The Gospel of Cain
Date: Mon, 25 Mar 2024 14:46:23 -0500
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False teachers and judaizers often preach the gospel of Cain. They speak li=
es in hypocrisy. They claim to love god by offering the fruit of the ground=
 as a sacrifice instead of the acceptable sacrifice that God provided with =
righteous Abel.

The gospel of Cain is a gospel of religious works and pretended declaration=
s of spiritual superiority. The false teachers say that one must keep a law=
 or set of rules to be saved and accepted by God.

One of the most nefarious versions of this false gospel is the version that=
 proclaims you must love God to be saved.

And this requirement to love god is a lie. You do not need to love God to b=
e saved. The entire Law of Moses is summed up in, "loving God."

"Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD=
 thy God with all thine heart, and with all thy soul, and with all thy migh=
t." (Deuteronomy 6)

No man can keep this commandment. Yet Jesus taught that this commandment is=
 the entirety of the Law of Moses:

"Master, which is the great commandment in the law? Jesus said unto him, Th=
ou shalt love the Lord thy God with all thy heart, and with all thy soul, a=
nd with all thy mind. This is the first and great commandment. And the seco=
nd is like unto it, Thou shalt love thy neighbour as thyself. On these two =
commandments hang all the law and the prophets."

The way of Cain teaches that you must offer a sacrifice of this love, being=
 feigned and fake, as the 'fruit of the earth' or the fruit of the law. Cai=
n's gospel demands that to be saved you must keep the greatest commandment =
which equates to keeping the whole of the law of Moses. But we know that no=
 man is saved by the deeds of the law.

"Therefore by the deeds of the law there shall no flesh be justified in his=
 sight: for by the law is the knowledge of sin." (Romans 3:20)

"Therefore we conclude that a man is justified by faith without the deeds o=
f the law." (Romans 3:28)

The command to love God is a deed of the law.

The sacrifice of Abel is different. Abel chose an acceptable sacrifice of t=
he firstling of the flock. Abel's sacrifice is the sacrifice that God appoi=
nted and provided. Cain's sacrifice is what Cain provided by forcing the gr=
ound (religion, law) to bear fruit (outward deeds, creeds).

And we know that Cain was a murderer and hated righteous Abel. So we should=
 examine the difference between the sacrifices of Cain and Abel to understa=
nd how Cain perverts the gospel.

=46rom time to time the reader may see false teachers advertising the false g=
ospel of Cain as the only way to salvation. These false teachers will say t=
hings like this:

"You must love God with all your heart, soul, and mind."

It sounds reasonable to those unlearned in the way of truth. But it is not =
reasonable and it denies the truth. Jesus came to save not the righteous, b=
ut to save sinners. The Law of Moses kills the sinner, rather than saving h=
im. No man can keep this law to have perfect love for God. No man has the p=
ower to love God. No man can choose this love. Rather it is God who chose t=
o love man:

"For God so loved the world, that he gave his only begotten Son, that whoso=
ever believeth in him should not perish, but have everlasting life."

The way of Abel is to trust in the lamb, which God caused to grow fat and a=
cceptable as a sacrifice for sin. Jesus is the unblemished firstling of the=
 flock that takes away sin. Cain's sacrifice is the result of Cain's own wo=
rk, rather than the work of God.

The way of Cain is to toss around pithy platitudes about how a man must eke=
 out his salvation by pantomiming that he has great love for god and is lov=
ing god with all his mind, and showing it in his works, or in his own sacri=
fices and declarations of piety.

If a man tells you that you must love god to be saved, he is denying that w=
e are saved because God loves us. He is preaching works as the means of sal=
vation, offering up your own fruit for sacrifice in place of the lamb that =
God has provided. We learn this also from Abraham:

"And Isaac spake unto Abraham his father, and said, My father: and he said,=
 Here am I, my son. And he said, Behold the fire and the wood: but where is=
 the lamb for a burnt offering? And Abraham said, My son, God will provide =
himself a lamb for a burnt offering: so they went both of them together."

Abraham said that God will provide himself a lamb for the sacrifice. This i=
s the way of Abel. The way of Cain is for men to provide their own sacrific=
e of creeds, deeds, and high-minded screeds which have no power to save. Yo=
u can have creeds, deeds, and screeds. Or you can have the word of God. One=
 is death. One is life.

So the liar that preaches that you must love god to be accepted by God, is =
teaching that you must offer your own righteous sacrifice, a thing that no =
man can do. Every sinner already is at enmity with God and can't love God b=
ecause of sin. Yet the gospel of Cain demands that you must first love god =
before God can love and accept you. Instead, the true gospel teaches we mus=
t trust in the sacrifice that God provided for us to be saved:

"He that believeth and is baptized shall be saved; but he that believeth no=
t shall be damned."

The prescription for salvation is simple: believe on Jesus Christ. Pretendi=
ng to love god with all your mind cannot merit salvation. Such false piety =
is the gospel of Cain which merits damnation. The modern gospel of Cain is =
sacrificial judaism disguised under a false Jesus mask. Cain denies the sim=
ple gospel of child-like faith and replaces it with a bellowing dragon that=
 demands perfect love from imperfect souls, and threatens constantly to pun=
ish them for failing to do the impossible. With man it is impossible to ple=
ase God, but all things are possible with God:

"But Jesus beheld them, and said unto them, With men this is impossible; bu=
t with God all things are possible."

Perhaps that is why Cain was so angry and persecuted his righteous brother.=
 His righteous brother did nothing to earn God's love and approval. He simp=
ly took hold of the sacrifice that God provided, and God did the impossible=
 for him. Whereas Cain has his own righteousness to boast of, a righteousne=
ss that Cain planted himself and toiled hard to grow, and God rejected it.

''' ----------------

And again I say unto you, It is easier for a camel to go through the eye of=
 a needle, than for a rich man to enter into the kingdom of God."

When his disciples heard it, they were exceedingly amazed, saying, Who then=
 can be saved?

But Jesus beheld them, and said unto them, With men this is impossible; but=
 with God all things are possible.

---------------- (Matthew 19) '''

The rich man is the religious man, rich in the religion of the world, or ri=
ch in the fruit of the ground grown up by Cain's work. We see these modern =
Cains polluting the gospel of grace with their holier-than-thou and lovelie=
r-than-thou and more-biblical-than-thou spiritual mumbo-jumbo. Mark them an=
d avoid them. Do not trust in your own righteousness to be saved. Trust tha=
t Jesus took away your sin, and you shall be saved.

You will falter. You will fail. You will doubt. You will make mistakes. Non=
e of this can undo what God has already promised to those who trust in Jesu=
s Christ. Jesus will guide you into all truth. He will guide you into the p=
erfect love of God. Once you trust Jesus and are saved, then you will have =
power to love the Father. The gospel of Cain puts the cart before the horse=
, and requires you to muster up love for God in order to be saved. But it i=
s God's love that saves us, not our own love for Him.

Cain is still in the world today. Cain is still murdering righteous Abel. C=
ain has risen up in the field using his false gospel as a cudgel to beat th=
e life out of those who trust in Jesus instead of their own works. And like=
 his father, the devil, he does it with a lie, teaching that salvation come=
s from your own will to choose righteousness. Don't be deceived. God is the=
 chooser. God is the accepter. And God is the one who provides the sacrific=
e.

''' ----------------

Therefore by the deeds of the law there shall no flesh be justified in his =
sight: for by the law is the knowledge of sin.

But now the righteousness of God without the law is manifested, being witne=
ssed by the law and the prophets;

Even the righteousness of God which is by faith of Jesus Christ unto all an=
d upon all them that believe: for there is no difference:

For all have sinned, and come short of the glory of God;

Being justified freely by his grace through the redemption that is in Chris=
t Jesus:

Whom God hath set forth to be a propitiation through faith in his blood, to=
 declare his righteousness for the remission of sins that are past, through=
 the forbearance of God;

To declare, I say, at this time his righteousness: that he might be just, a=
nd the justifier of him which believeth in Jesus.

Where is boasting then? It is excluded. By what law? of works? Nay: but by =
the law of faith.

Therefore we conclude that a man is justified by faith without the deeds of=
 the law.

---------------- (Romans 3) '''

The command to, "love God" is a deed of the law. If you are required to fir=
st love God to be saved, then you are doomed. But if you believe that God l=
oves you and gave Jesus as a sacrifice for you, then you are saved. Having =
love for God will be something God works in you, not something you work for=
 Him. And we know who loves God--those who love the brethren and speak the =
truth without hypocrisy. This, Cain does not do. For Cain this is impossibl=
e. Cain hates the brethren of Jesus and wants to destroy them with his fals=
e gospel.

--=20
    NightBulb | https://blog.nightbulb.net | Flip the night switch.

